An acceptable and pragmatic spiritual belief is necessary to achieve happiness with the Spiritual Pillar, one of the Five Pillars of Man, as important as the Physical Pillar, embraced as part of everyday life.
The primary aim of life is happiness. But as hard as man struggles, happiness remains elusive because we are of temporary lives, here today, gone tomorrow, living as if the temporary is forever, inexorably leading to a world of emptiness, loneliness, and sadness hiding behind the glitter of the world.
I begin by saying I exist, otherwise how do I explain my thinking and writing of these thoughts and words, but my existence is not of my doing, making me contingent on an agent, seemingly external and perhaps indefinable.
I conclude you exist, otherwise how do I explain thinking and writing of that which does not exist, but again like me, your existence is not of your doing, making you contingent on an agent, seemingly external and perhaps indefinable.
This agent either made us, setting you and me aside, moving on leaving you and me alone or made you and me, with this agent staying with us.
The former I call creation. The latter I call emanation.
Now this agent did not come from nothing for it is not possible for something to come from nothing for if it did, there must be something in nothing.
Thia is an emanation (an extension) from an indefinable property (the agent spoken of) but being an emanation, this property, no matter how indefinable, lives on within me and you.
This agent acts as an absolute in my life, and yours, implicitly making this agent a sovereign whose road of travel is the road upon which you and I travel.
The grasping of this agent, this sovereign, this absolute, is the grasping of the universals, universals being another word for laws of morality, demanding an ethics in conformity and supportive of the laws of morality guiding us on the road to happiness.
This grasping requires man to see the secrets beyond the illusions of life seeing the Good. Whereas the man sees only the illusions of the secrets sees evil. And the type of will man possesses is determined by what he sees.
A laborious effort free of bias, tradition, dogma and conventionality, necessary to grasp this agent seeing beyond the illusions of life to the Secrets of life, requires a genuine and sincere effort.
It is an effort not making sense without the expectation of life after death with the current life being the life by which we learn, and the next life lived by what we have learned, understanding without this expectation what is the reason to go on living.
This effort begins with a single road at birth, a road equal to all in matter and spirit, but due to the ways of the world, comes to a split, becoming two roads, one smooth and level - the road of Good, the other rough and rocky - the road of evil.
This grasping though cannot be achieved without a cooperating political order, more importantly the foundation of the political order, that is the economic order.
A cooperating political and economic order frees man not only from the chains of poverty and oppression setting him free to achieve his human potential but to provide the way to unity with the agent making attention to the economic order an attention to the agent.
In doing this, the customs and comforts of this world are seen, for what they are. That is here today, gone tomorrow. Of the impermanent they are, leaving me, and you, out on a high cliff with no choice but to search for the foundation, the permanent, upon which all rest.
This search for the permanent gives us the laws of morality demanding an ethics in conformity and supportive of these laws guiding us to happiness.
As such man has one duty. To care for his neighbor, taking him as he comes, not as desired, knowing the workings of inequities create poverty, oppress the working man, steals from him to give to the few, robs him of his artistic talent and rightful place in eternity.
This duty is because each of us lives as a sheep and a shepherd. As sheep, each of us has a shepherd. As a shepherd, each of us has sheep. But this cannot be if we disrespect our neighbor refusing to be a shepherd making us a wayward sheep.
Any other way is meaningless.